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This is the view accepted by Socrates and Euthyphro in Plato's dialogue. The Mu'tazilah school of Islamic theology also defended the view (with, for example, Nazzam maintaining that God is powerless to engage in injustice or lying), [ 4 ] as did the Islamic philosopher Averroes . [ 5 ]
On Justice (Ancient Greek: Περὶ Δικαίου; Latin: De Justo [1]) is a Socratic dialogue that was once thought to be the work of Plato. [2] In the short dialogue, Socrates discusses with a friend questions about what is just and unjust. [3]
Henri Estienne's 1578 edition of Euthyphro, parallel Latin and Greek text.. Euthyphro (/ ˈ juː θ ɪ f r oʊ /; Ancient Greek: Εὐθύφρων, romanized: Euthyphrōn; c. 399–395 BC), by Plato, is a Socratic dialogue whose events occur in the weeks before the trial of Socrates (399 BC), between Socrates and Euthyphro. [1]
Peritrope (Greek: περιτροπή) is Socrates' argument against Protagoras' view of subjective truth, as presented in Plato's book known as Theaetetus (169–171e). This formed part of the former's eighth objection, the "table-turning" argument that maintained Protagoras' doctrine was self-refuting. [1]
Crito (/ ˈ k r aɪ t oʊ / KRY-toh or / ˈ k r iː t oʊ / KREE-toh; Ancient Greek: Κρίτων) is a dialogue that was written by the ancient Greek philosopher Plato.It depicts a conversation between Socrates and his wealthy friend Crito of Alopece regarding justice (δικαιοσύνη), injustice (ἀδικία), and the appropriate response to injustice after Socrates's imprisonment ...
Socrates is known for proclaiming his total ignorance; he used to say that the only thing he was aware of was his ignorance, seeking to imply that the realization of one's ignorance is the first step in philosophizing. Socrates exerted a strong influence on philosophers in later antiquity and has continued to do so in the modern era.
There are four works of Xenophon that deal with Socrates. They are Apology of Socrates to the Jurors (which apparently reports the defence given by Socrates in court), [11] [12] Memorabilia (which is a defence of Socrates and so-called Socratic dialogues), [11] Oeconomicus (which concerns Socrates' encounter with Ischomachus and Critobulus), [12] and Symposium (which recounts an evening at a ...
Moreover, according to this view, all those who practice justice do so unwillingly and out of fear of punishment, and the life of the unpunished unjust man is far more blessed than that of the just man. Glaucon would like Socrates to prove that justice is not only desirable for its consequences, but also for its own sake.