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Camus wrote his thesis in order to complete his studies at the University of Algiers.The thesis is a historical study, in which Camus attempts to elucidate the relationships between evangelical Christianity, the Greek philosophy of the first few centuries anno domini, and the dogmatic Christianism established by Augustine of Hippo.
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A Christian refutation of the work was written by the bishop Nicolaus of Methone in the 12th century. [ 2 ] More widely influential, however, was the Liber de causis (the Latin version of the Kitāb al-Īḍāḥ fī al-khayr al-maḥḍ ), which due to its attribution to Aristotle was regarded by medieval philosophers as a kind of appendix to ...
However, some scholars take the view that Mandaeism is older and dates from pre-Christian times. [25] Mandaeans assert that their religion predates Judaism, Christianity, and Islam as a monotheistic faith. [26] Mandaeans believe that they descend directly from Shem, Noah's son, [27]: 182 and also from John the Baptist's original disciples. [28]
Neoplatonism was a major influence on Christian theology throughout Late Antiquity and the Middle Ages in the East, and sometimes in the West as well. In the East, major Greek Fathers like Basil, Gregory of Nyssa and Gregory of Nazianzus were influenced by Platonism and Neoplatonism, but also Stoicism often leading towards asceticism and harsh treatment of the body, for example stylite asceticism.
See Origen Against Plato by Mark J. Edwards and the introduction to Origen: On First Principles translated and introduced by John Behr as two prominent examples of this history of a specifically Christian philosophy and metaphysics. From the 11th century onwards, Christian philosophy was manifested through Scholasticism.
Christianity and Hellenistic philosophies experienced complex interactions during the first to the fourth centuries. As Christianity spread throughout the Hellenic world , an increasing number of church leaders were educated in Greek philosophy .
For Martin Heidegger, ontotheology took on quite a different meaning; for him, ontotheology is fundamentally the same as all metaphysics of presence.This he argues in Being and Time, his later essay on "The End of Metaphysics", in his Introduction of 1949 to his Was ist Metaphysik?, and in his most systematic treatment of the problem of ontotheology, Identity and Difference, (1957).