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The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
[10] [11] In reaction to this, the visionary chapters of Daniel, chapters 7–12, were added to reassure Jews that they would survive in the face of this threat. [12] In Daniel 8, one angel asks another how long "the transgression that makes desolate" will last. The Prophecy of Seventy Weeks in Daniel 9 tells of "the prince who is to come" who ...
Chapters 10, 11, and 12 in the Book of Daniel make up Daniel's final vision, describing a series of conflicts between the unnamed "King of the North" and "King of the South" leading to the "time of the end", when Israel will be vindicated and the dead raised, some to everlasting life and some to shame and everlasting contempt.
The "anointed one cut off": Daniel 9 makes two references to an "anointed one", which has had major implications for Christian eschatology. Daniel 9:25 says: "Until there is an anointed ruler will be seven weeks"; the next verse says: "After the sixty-two weeks the anointed one shall be cut off."
In chapter 12, the angel gives three more dates: the desolation will last "for a time, times and half a time", or a year, two years, and a half a year (Daniel 12:8); then that the "desolation" will last for 1,290 days (12:11); and finally, 1,335 days (12:12). Verse 12:11 was presumably added after the lapse of the 1,150 days of chapter 8, and ...
Daniel commentaries: Daniel, 1978; Daniel and The Coming King, 1996; In the Heart of Daniel: An Exposition of Daniel 9:24–27, 2007; and others; Le Roy Froom, The Prophetic Faith of Our Fathers DjVu (4 volumes), the classic in-depth study; Clifford Goldstein, Day of the Dragon. Pacific Press; ISBN 0-8163-1148-X
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The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
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related to: daniel 9 25 27 meaning verse 12 11