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According to Aristotle, how to lead a good life is one of the central questions of ethics. [1]Ethics, also called moral philosophy, is the study of moral phenomena. It is one of the main branches of philosophy and investigates the nature of morality and the principles that govern the moral evaluation of conduct, character traits, and institutions.
DPC constitutes a procedure for a critical discussion and consists of four steps: (i) presupposing the best interpretation of what one said; if needed—(ii) asking whether it was understood correctly; if needed—(iii) formulating some argument against it, analyzing its reasons; if needed—(iv) questioning our own view which contradicts the ...
Good moral character is an ideal state of a person's beliefs and values that is considered most beneficial to society. [ 1 ] [ 2 ] In United States law, good moral character can be assessed through the requirement of virtuous acts or by principally evaluating negative conduct.
Often primary values are strong and secondary values are suitable for changes. What makes an action valuable may in turn depend on the ethical values of the objects it increases, decreases, or alters. An object with "ethic value" may be termed an "ethic or philosophic good" (noun sense). [1]
The Buddha also emphasized that 'good friendship (Kalyāṇa-mittatā), good association, good intimacy' was the whole, not the half of the holy life (SN 45.2). Developing strong friendships with good people on the spiritual path is seen as a key aspect of Buddhism and as a key way to support and grow in one's practice.
There is an abysmal contrast between conduct that follows the maxim of an ethic of ultimate ends — that is in religious terms, "the Christian does rightly and leaves the results with the Lord" — and conduct that follows the maxim of an ethic of responsibility, in which case one has to give an account of the foreseeable results of one's action.
Mustahabb (Arabic: مُسْتَحَبّ, lit. 'beloved thing') is an Islamic term referring to an action or thing that is recommended and favoured. Mustahabb actions are those whose ruling in Islamic law falls between mubah (neutral; neither encouraged nor discouraged) and wajib (compulsory).
The Defense Industry Initiative on Business Ethics and Conduct (DII) was created to support corporate ethical conduct. This era began the belief and support of self-regulation and free trade, which lifted tariffs and barriers and allowed businesses to merge and divest in an increasing global atmosphere.