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Confiteor said by a priest bowed during a Solemn Mass. The Confiteor (pronounced [konˈfite.or]; so named from its first word, Latin for 'I confess' or 'I acknowledge') is one of the prayers that can be said during the Penitential Act at the beginning of Mass of the Roman Rite in the Catholic Church.
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
In the 1920s, British Wesleyan Methodist minister George B. Robson expanded the form of the Covenant Service by replacing most of the exhortation with prayers of adoration, thanksgiving and confession. [10] Robson's Covenant Service was revised and officially authorised for use in the Book of Offices (1936).
The Lord's Prayer is a model for prayers of adoration, confession and petition in Christianity. [ 89 ] In the second century Apostolic Tradition , Hippolytus instructed Christians to pray at seven fixed prayer times : "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day ...
Perpetual adoration of God by psalm and prayer has been a tradition among Christians since ancient times, e.g., in Eastern Christianity since the year 400 when the Acoemetae monks kept up a divine service day and night; and in Western Christianity the monks at the monastery of Agaunum performed perpetual prayers since its formation in 522 by ...
the Opening Dialogue, the preface (or first Gehanta): Worthy of praise from every mouth and of confession from every tongue is the adorable and glorious name of the Father and Son and Holy Ghost, who didst create the world by thy grace and its inhabiters by thy mercifulness and didst save mankind by thy compassion and give great grace unto mortals.
The Latin word collēcta meant the gathering of people together (from colligō, "to gather") and may have been applied to this prayer as said before the procession to the church in which Mass was celebrated. It may also have been used to mean a prayer that collected into one the prayers of the individual members of the congregation. [1] [2]
A plenary indulgence was granted for the first Thursday in each month to all who would say it after confession and communion and pray for the needs of the Church. Partial indulgences were granted for saying the prayer at other times. [1] Cajetan's prayer echoes Psalm 120, and was popular as a plea for help and protection in times of trouble.
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