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José Casanova (born 1951) is a sociologist of religion whose research focuses on globalization, religions, and secularization.He is a professor at Georgetown University and senior fellow at the Berkley Center for Religion, Peace, and World Affairs.
With globalization, even more beliefs and cultures were confronted with this. [ 2 ] Berger believed that modernity – technological production paradigms of thinking and bureaucracy, namely – alienated the individual from primary institutions and forced individuals to create separate spheres of public and private life.
Complete Secularization: this definition is not limited to the partial definition, but exceeds it to "The separation between all (religion, moral, and human) values, and (not just the state) but also to (the human nature in its public and private sides), so that the holiness is removed from the world, and this world is transformed into a usable ...
Religious responses to the beauty, order, and importance of nature (as the conditions that enable all forms of life) When the term religious is used with respect to religious naturalism, it is understood in a general way—separate from the beliefs or practices of specific established religions, but including types of questions, aspirations, values, attitudes, feelings, and practices that are ...
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
Religious intolerance is on the rise as modern technologies merge with age-old authoritarian policies of oppression to increasingly target Christians across the globe in a yearslong concerning trend.
Due to economic modernization and social change, people are separated from longstanding local identities. Instead, religion has replaced this gap, which provides a basis for identity and commitment that transcends national boundaries and unites civilizations. The growth of civilization-consciousness is enhanced by the dual role of the West.
In terms of religion and science, 85% of evangelical scientists saw no conflict (73% collaboration, 12% independence), while 75% of the whole scientific population saw no conflict (40% collaboration, 35% independence). [232] Religious beliefs of US professors were examined using a nationally representative sample of more than 1,400 professors.