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Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
Matthew 27:6 is the sixth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the previous verse Judas had cast into the temple the thirty pieces of silver he'd been paid for betraying Jesus. In this verse the priests discuss what to do with them.
Matthew 27:65–66 are the final two verses of the twenty-seventh chapter of the Gospel of Matthew in the New Testament, coming after the crucifixion and entombment of Jesus. The chief priests and the Pharisees meet with Pontius Pilate , and he approves their request for a tomb guard.
The opening of the verse is unique to Matthew, resetting the narrative to the trial before Pilate. [1] The following exchange between Jesus and Pilate is a rare item found in all four Gospels; with variations it is also at Mark 15:2, Luke 23:3, and John 18:31-37. [2]
[1] In the previous chapter Jesus has been arrested. The three synoptic gospels present this verse differently. At Luke 23:1 it is "all the people" who condemn Jesus. Mark 15:1 speaks of the chief priest, leaders, and scribes. Matthew adds an all to Mark version, specifying that it is all of these figures that judged Jesus and drops the scribes ...
Matthew 27:9-10 are the ninth and tenth verses of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. These verses end the final story of Judas Iscariot , with a quotation from scripture showing how the events around his final days were predicted.
Matthew 27:64 is the sixty-fourth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse occurs after the crucifixion and entombment of Jesus . In it the chief priests and the Pharisees , who are meeting with Pontius Pilate , ask for a guard for the tomb.
This verse highlights their leader, a centurion. It is the second time a centurion appears in Matthew, the previous time being the healing the Centurion's servant in Matthew 8. The soldiers had been present for the torture and mockery of Jesus, such as the King of the Jews sign at Matthew 27:37. The proclamation in this verse thus shows that ...
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