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Splitting is the tendency to view events or people as either all bad or all good. [1] When viewing people as all good, the individual is said to be using the defense mechanism idealization: a mental mechanism in which the person attributes exaggeratedly positive qualities to the self or others. When viewing people as all bad, the individual ...
Apatheism (/ ˌ æ p ə ˈ θ iː ɪ z əm /; a portmanteau of apathy and theism) is the attitude of apathy toward the existence or non-existence of God(s).It is more of an attitude rather than a belief, claim, or belief system.
Whereas Aristotle had claimed that virtue was to be found in the golden mean between an excess and a deficiency of emotion (metriopatheia), the Stoics thought that living virtuously provided freedom from the passions, resulting in apatheia. [2]
Apathy can also be defined as a person's lack of goal orientation. [2] Apathy falls in the less extreme spectrum of diminished motivation, with abulia in the middle and akinetic mutism being more extreme than both apathy and abulia. [3] The apathetic may lack a sense of purpose, worth, or meaning in their life.
Dysphoria (from Ancient Greek δύσφορος (dúsphoros) 'grievous'; from δυσ-(dus-) 'bad, difficult' and φέρω (phérō) 'to bear') is a profound state of unease or dissatisfaction. It is the semantic opposite of euphoria. In a psychiatric context, dysphoria may accompany depression, anxiety, or agitation. [1]
Quintilian and classical rhetoric used the term color for the presenting of an action in the most favourable possible perspective. [5] Laurence Sterne in the eighteenth century took up the point, arguing that, were a man to consider his actions, "he will soon find, that such of them, as strong inclination and custom have prompted him to commit, are generally dressed out and painted with all ...
Often however, a spectrum of DDM is defined encompassing apathy, abulia, and akinetic mutism, with apathy being the mildest form and akinetic mutism being the most severe or extreme form. [ 1 ] [ 2 ] [ 3 ] Akinetic mutism involves alertness but absence of movement and speech due to profound lack of will.
While Ruskin's essay plainly praises and disparages use of the pathetic fallacy in various contexts, his phrase has been remembered as a "pejorative", [10] used to criticize the sentimentality that was common to the poetry of the late 18th century, especially among poets like Burns, Blake, Wordsworth, Shelley, and Keats. Wordsworth supported ...