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The Jewish calendar's reference point in 3761 BC is traditionally held to be about one year before the creation of Adam and Eve. An earthquake near a Neolithic culture at Sotira in Cyprus destroys much of the local infrastructure. Ubaid period came to an abrupt end in eastern Arabia and the Oman peninsula at 3800 BC.
Ussher further narrowed down the date by using the Jewish calendar to establish the "first day" of creation as falling on a Sunday near the autumnal equinox. [9] The day of the week was a backward calculation from the six days of creation with God resting on the seventh, which in the Jewish calendar is Saturday—hence, Creation began on a Sunday.
And with regard to the creation of the light upon the first day, and of the firmament upon the second, and of the gathering together of the waters that are under the heaven into their several reservoirs on the third (the earth thus causing to sprout forth those (fruits) which are under the control of nature alone), and of the (great) lights and ...
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Jewish tradition holds that the number 36 has had special significance since the beginning of time: According to the Midrash, the light created by God on the first day of creation shone for exactly 36 hours; it was replaced by the light of the Sun that was created on the Fourth Day. [16]
In addition, they suggest the creation story of Christ and his Church. In the intellectual argument, they seek a synthesis of faith and reason. Philosophical and scientific knowledge of that time to support the argument. The Collationes are highly structured. They orient themselves formally to the days of creation. Each day of creation ...
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