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The Christian doctrine of the Trinity includes the concept of God the Holy Spirit, along with God the Son and God the Father. [95] [96] Theologian Vladimir Lossky has argued that while, in the act of the Incarnation, God the Son became manifest as the Son of God, the same did not take place for God the Holy Spirit which remained unrevealed.
The Holy Spirit uses churches to gather believers together for the teaching and preaching of the Word of God. [10] Sanctification is the Holy Spirit's work of making us holy. When the Holy Spirit creates faith in us, he renews in us the image of God so that through his power we produce good works. These good works are not meritorious but show ...
The "doer" in deification is the Holy Spirit, with whom the human being joins his will to receive this transforming grace by praxis and prayer, and as Saint Gregory Palamas teaches, the Christian mystics are deified as they become filled with the Light of Tabor of the Holy Spirit in the degree that they make themselves open to it by asceticism ...
The United Pentecostal Church teaches that there is no personal distinction between God the Father, the Son, and the Holy Spirit. [19] These two titles "Father" and "Holy Spirit" (as well as others) do not reflect separate "persons" within the Godhead, but rather two different ways in which the one God reveals himself to his creatures.
Forgotten God: Reversing Our Tragic Neglect of the Holy Spirit, is a 2009 Christian book written by Francis Chan, the author of bestseller book Crazy Love. It is the second book written by Chan, and is co-authored with Danae Yankoski. This book was published by David C. Cook and was released in the United States in September 2009.
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Brooke Walker grew up in an Arizona church community. Families, side by side, in communion with God and each other. But the church, she says, was actually a cult. Walker spent her formative years ...
The infusion of sanctifying grace, says the Church, transforms a sinner into a holy child of God, and in this way a person participates in the Divine Sonship of Jesus Christ and receives the indwelling of the Holy Spirit. [35] For this reason, sanctifying grace is also called deifying grace and sanctification is deification. [36]
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