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The difference between an oath and a vow, and in what respects an oath is considered the more rigorous, and in what respects a vow is so regarded (§§ 2-3); vows with and without restrictions; the difference between the Judeans and the Galileans in regard to the ordinary "ḥerem" (§ 4); evasions which of themselves invalidate vows (§ 5).
A neder is a self-made oral declaration which makes an object prohibited to the person making the vow. The person thus creates a prohibition (issur) having the status of scriptural law (), as the Torah states:
Walter Burkert has shown that since Lycurgus of Athens (d. 324 BCE), who held that "it is the oath which holds democracy together", religion, morality and political organization had been linked by the oath, and the oath and its prerequisite altar had become the basis of both civil and criminal, as well as international law.
Profanity is often depicted in images by grawlixes, which substitute symbols for words.. Profanity, also known as swearing, cursing, or cussing, involves the use of notionally offensive words for a variety of purposes, including to demonstrate disrespect or negativity, to relieve pain, to express a strong emotion, as a grammatical intensifier or emphasis, or to express informality or ...
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The formula is restricted to those vows between man and God alone; they have no effect on vows made between one man and another. No vow, promise, or oath that concerns another person, a court of justice, or a community is implied in Kol Nidrei. It does not matter if a vow was made to one or more non-Jews, such a vow cannot be annulled. [75]
Pinky swearing has origins in Japan from 1600 to 1803, where it is called yubikiri (指切り, "finger cut-off") and often additionally confirmed with the vow "Pinky swear, whoever lies will be made to swallow a thousand needles." (指切り拳万、嘘ついたら針千本呑ます, "Yubikiri genman, uso tsuitara hari senbon nomasu"). [4]
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