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"O Come, All Ye Faithful", also known as "Adeste Fideles", is a Christmas carol that has been attributed to various authors, including John Francis Wade (1711–1786), John Reading (1645–1692), King John IV of Portugal (1604–1656), and anonymous Cistercian monks. The earliest printed version is in a book published by Wade.
Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. (Acts 7:43) (Acts 7:43) It is generally agreed by Biblical scholars to be the same as the Hebrew Kiyyun or Chiun ( Hebrew : כִּיּוּן ), mentioned in Amos 5:26 .
Refrain: Come and worship, Come and worship Worship Christ, the newborn King. Shepherds, in the fields abiding, Watching o'er your flocks by night, God with man is now residing, Yonder shines the infant light: Refrain. Sages, leave your contemplations, Brighter visions beam afar; Seek the great Desire of nations, Ye have seen his natal star ...
With this Ring I thee wed, with my body I thee worship, and with all my worldly goods I thee endow: In the name of the Father, and of the Son, and of the Holy Ghost. Amen. In the Alternative Service Book (1980) two versions of the vows are included: the bride and groom must select one of the versions only. Version A:
O come, let us worship and bow down: let us kneel before the LORD our maker. For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my work.
Christ has died, Christ is risen, Christ will come again. Dying you destroyed our death, rising you restored our life. Lord Jesus, come in glory. When we eat this bread and drink this cup, we proclaim your death, Lord Jesus, until you come in glory. Lord, by your cross and resurrection, you have set us free. You are the Saviour of the world.
After the time of Solomon [63] and particularly after Jezebel's attempt to promote the worship of the Lord of Tyre Melqart, [62] however, the name became particularly associated with the Canaanite storm god Baʿal Haddu and was gradually avoided as a title for Yahweh. [63] Several names that included it were rewritten as bosheth ("shame"). [64]
Because "O Come, O Come Emmanuel" is a metrical hymn in the common 88.88.88 meter scheme (in some hymnals given as "8.8.8.8 and refrain" [13]), it is possible to pair the words of the hymn with any number of tunes. The meter is shared between the original Latin text and the English translation.