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Quite different conceptions of "physis" are to be found in other Greek traditions of thought, e.g. the so-called Atomists, whose thinking found a continuation in the writings of Epicurus. For them, the world that appears is the result of an interplay between the void and the eternal movement of the “indivisible”, the atoms .
dia-+ physis, "between the growth parts" epiphysis: The end regions of a long bone; regions of secondary ossification. epi-+ physis, "on top of the growth part" physis (epiphyseal plate) Also known as the growth plate. In a long bone it is a thin disc of hyaline cartilage that is positioned transversely between the epiphysis and metaphysis. In ...
Heidegger referred to poiesis as a "bringing-forth", or physis as emergence. Examples of physis are the blooming of the blossom, the coming-out of a butterfly from a cocoon, and the plummeting of a waterfall when the snow begins to melt; the last two analogies underline Heidegger's example of a threshold occasion, a moment of ecstasis when something moves away from its standing as one thing to ...
physis φύσις: nature. pneuma πνεῦμα: air, breath, spirit, often as a principle in Stoic physics. proêgmena προηγμένα: preferred things. Morally indifferent but naturally desirable things, such as health. Opposite of apoproêgmena. proficiens Latin for prokoptôn. pro(h)airesis
apophysis 1. The external part of a cone scale. 2. An outgrowth of an organ or an enlargement of a stem. appendage A secondary part attached to a main structure; an external growth that seldom has any obvious function, hence appendiculate. appendiculate Having the nature of or bearing appendage s. appressed
The articular process or zygapophysis (Greek: ζυγόν, romanized: zugón, lit. 'yoke' + apophysis) of a vertebra is a projection of the vertebra that serves the purpose of fitting with an adjacent vertebra.
An epiphysis (from Ancient Greek ἐπί (epí) 'on top of' and φύσις (phúsis) 'growth'; pl.: epiphyses) is one of the rounded ends or tips of a long bone that ossify from one or more secondary centers of ossification.
The 451 Council of Chalcedon used physis to mean "nature" (as in "divine nature" and "human nature"), and defined that there is in Jesus one hypostasis (person) but two physeis (natures). It is disputed whether Cyril used physis in that sense. John Anthony McGuckin says that in Cyril's formula "physis serves as a rough semantic equivalent to ...