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[5] [6] [14] [15] As Jesus travels towards Jerusalem through Perea he returns to the area where he was baptized. [16] [17] [18] Final week in Jerusalem The final part of Jesus' ministry begins (Matthew 21 and Mark 11) with his triumphal entry into Jerusalem after the raising of Lazarus which takes place in Bethany.
Jesus's ascension into Heaven is described in Luke 24:50–53, Acts 1:1–11, and mentioned in 1 Timothy 3:16. In the Acts of the Apostles, forty days after the Resurrection, as the disciples look on, "he was lifted up, and a cloud took him out of their sight". 1 Peter 3:22 states that Jesus has "gone into heaven and is at the right hand of God ...
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
The entrance to a 1st-century home, located under the Sisters of Nazareth Convent in Nazareth, Israel, believed by archaeologist Professor Ken Dark to be the boyhood home of Jesus Christ. / Credit ...
Mount of Temptation, in Palestinian Arabic Jebel Quruntul (Arabic: جبل لقرنطل), is a mountain over the city of Jericho in the West Bank, in the State of Palestine; Historically the site of an ancient Hasmonean fortress, ancient Christian tradition identifies it as the location of the temptation of Jesus described in the New Testament Gospels of Matthew, Mark, and Luke, in which it is ...
Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: but as for those who seemed the ...
Contrary to the Gospel of Matthew, which places Jesus's birth in the time of Herod I, [6] the Gospel of Luke correlates it with the census: [a]. In those days a decree went out from Caesar Augustus that all the world should be registered.
The phrase "Jesus of Nazareth" appears seventeen times in English translations of the New Testament, whereas the Greek original contains the form "Jesus the Nazarēnos" or "Jesus the Nazōraios." [ c ] One plausible view is that Nazōraean ( Ναζωραῖος ) is a normal Greek adaptation of a reconstructed, hypothetical term in Jewish ...