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Arinze Ifeakandu is a Nigerian writer known for the collection of his short stories, God's Children Are Little Broken Things, [1] which won the Dylan Thomas Prize [2] and the Republic of Consciousness Prize for the US and Canada, [3] and was shortlisted for the Kirkus Prize, [4] the Lambda Awards, [5] and received the Story Prize's Spotlight Award. [6]
"Where Love Is, God Is" is a short story about a shoemaker named Martin Avdeitch. The story begins with a background on Martin's life. He was a fine cobbler as he did his work well and never promised to do anything that he could not do. He stayed busy with his work in his basement which had only one window.
A Portrait of the Artist as a Young Man by James Joyce (1916) [3] All Quiet on the Western Front, by Erich Maria Remarque (1929) Their Eyes Were Watching God, by Zora Neale Hurston (1937) [4] The Heart Is a Lonely Hunter, by Carson McCullers (1940) A Tree Grows in Brooklyn, by Betty Smith (1943) Johnny Tremain, by Esther Forbes (1943)
The Story Bible is a book for anyone interested in the Bible. Whether it is for reading popular Bible stories (Noah's Ark, or The Creation Story), or as a down to earth introduction to the Bible. For those already familiar with the Bible this book revives stories that have been read over and over, and adds life and animation to the story.
“Pigeon Feathers” is a work of short fiction by John Updike which first appeared in The New Yorker on April 27, 1956. The story was collected in Pigeon Feathers and Other Stories (1962) by Alfred A. Knopf. [1] “Pigeon Feathers” was listed among the recipients of the O. Henry Award in 1962. [2]
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[2] [3] In Isaiah 38, God expresses his love for individuals as well. Many Christians see Solomon as symbolizing Christ's relation to his church. [4] The love of God appears in a number of texts (e.g. Hosea 1-3, and then in Ezek 16 and Isa 62, etc.); however, the exegesis of the love of God in the Old Testament has presented problems for modern ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.