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The Taíno ("Taíno" means "peace"), [2] were peaceful seafaring people and distant relatives of the Arawak people of South America. [3] [1] Taíno society was divided into two classes: Nitaino (nobles) and the Naboria (commoners). Both were governed by chiefs known as caciques, who were the maximum authority in a Yucayeque (village).
Taíno heritage groups are organizations, primarily located in the United States and the Caribbean, that promote Taíno revivalism. Many of these groups are from non-sovereign U.S. territories outside the contiguous United States, especially Puerto Rico and the Virgin Islands.
Taíno is a term referring to a historic Indigenous people of the Caribbean, whose culture has been continued today by their descendants and Taíno revivalist communities. [2] [3] [4] Indigenous people in the Greater Antilles did not refer to themselves as Taínos, as the term was coined by the anthropologist Constantine Samuel Rafinesque in ...
History books, even new books, say the Taíno people have perished. But the Indigenous people of the Caribbean encountered by Christopher Columbus have not died away, she said. "I'm here.
According to the Natural Resources Conservation Service (NRCS), an agency of the United States Department of Agriculture, the UCTP is one of "several groups claiming Taino descent" that has "gained visibility in the late 20th century". NRCS notes that while no Taíno group has recognition as a tribe, the organization "consider themselves Taino ...
In 2000, Torres represented the Jatibonicu Taino Tribal Nation before the U.S. Census Bureau. [8] He has written various papers and articles on the relevancy of Taíno culture and the history of Taínos in Puerto Rico, Florida and adjacent areas. [9] Torres also worked as a Taíno language teacher and researcher.
The name "Lucayan" is an Anglicization of the Spanish Lucayos, itself a hispanicization derived from the Lucayan Lukku-Cairi, which the people used for themselves, meaning "people of the islands". The Taíno word for "island", cairi , became cayo in Spanish and " cay " / ˈ k iː / in English [spelled "key" in American English].
[Hatuey], thinking a little, asked the religious man if Spaniards went to heaven. The religious man answered yes... The chief then said without further thought that he did not want to go there but to hell so as not to be where they were and where he would not see such cruel people. This is the name and honour that God and our faith have earned ...