Search results
Results from the WOW.Com Content Network
These ideas are convincing if one shares Calhoun's conviction that a functioning concurrent majority never leads to stalemate in the legislature; rather, talented statesmen, practiced in the arts of conciliation and compromise would pursue "the common good", [6] however explosive the issue. His formula promised to produce laws satisfactory to ...
In the 1840s three interpretations of the constitutional powers of Congress to deal with slavery in territories emerged: the "free-soil doctrine," the "popular sovereignty position," and the "Calhoun doctrine". The Free Soilers stated that Congress had the power to outlaw slavery in the territories.
The South Carolina Exposition and Protest, also known as Calhoun's Exposition, was written in December 1828 by John C. Calhoun, then Vice President of the United States under John Quincy Adams and later under Andrew Jackson. Calhoun did not formally state his authorship at the time, though it was widely suspected and later confirmed.
The three would remain in the Senate until their deaths, with exceptions for Webster and Calhoun's tenures as Secretary of State and Clay's presidential campaigns in 1844 and 1848. The time these three men spent in the Senate represents a time of rising political pressure in the United States, especially on the matter of slavery. With each one ...
Webster emerged as both the most controversial and most important figure in Fillmore's Cabinet. [128] Meanwhile, with the apparent collapse of his proposed compromise, Clay took a temporary leave from the Senate, and Democratic Senator Stephen A. Douglas of Illinois took the lead in advocating for a compromise based largely on Clay's proposals ...
American statesman John C. Calhoun was one of the most prominent advocates of the "slavery as a positive good" viewpoint. Slavery as a positive good in the United States was the prevailing view of Southern politicians and intellectuals just before the American Civil War, as opposed to seeing it as a crime against humanity or a necessary evil ...
However, after 1840 many abolitionists rejected the idea of repatriation to Africa. [34] The abolitionist movement among white Protestants was based on evangelical principles of the Second Great Awakening. Evangelist Theodore Weld led abolitionist revivals that called for immediate emancipation of slaves.
During the first half of the 19th century, John C. Calhoun of South Carolina revived and expounded upon the concurrent majority doctrine. He noted that the North, with its industrial economy, had become far more populous than the South. As the South's dependence on slavery sharply differentiated its agricultural economy from the North's, the ...