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The Sri Yantra in diagrammatic form, showing how its nine interlocking triangles form a total of 43 smaller triangles. In the Shri Vidya school of Hindu tantra, the Sri Yantra ("sacred instrument"), also Sri Chakra is a diagram formed by nine interlocking triangles that surround and radiate out from the central point.
Chakra iconography may derive from the five symbols of yajna, the Vedic fire altar. [14] The word chakra appears to first emerge within the Vedas, though not in the sense of psychic energy centers, rather as chakravartin or the king who "turns the wheel of his empire" in all directions from a center, representing his influence and power. [15]
The Guru Chakra is located above the head, just below Sahasrara proper. It is white, with 12 white petals, upon which is written guru . It contains a circular moon region, within which is a downward pointing triangle containing a jeweled altar, with the crescent moon below and circular bindu above.
The word Chakra (चक्र) derives from the Sanskrit word meaning "wheel," as well as "circle" and "cycle". [4] The term chakra is also used to denote yantras (mystic diagrams), variously known as trikoṇa-cakra, aṣṭakoṇa-cakra, etc. Chakras are also part of the subtle body as taught by Tibetan Buddhism.
Vishuddha chakra is known as the purification center, where the nectar amrita drips down from the bindu chakra and is split into a pure form and a poison. In its most abstract form, it is associated with higher discrimination and is associated with creativity and self-expression.
Mula means root and dhara means flux.) or the root chakra is one of the seven primary chakras according to Hindu tantrism. It is symbolized by a lotus with four petals and the colour pink or red. It is symbolized by a lotus with four petals and the colour pink or red.
Anahata (Sanskrit: अनाहत, IAST: Anāhata, English: "unstruck") or heart chakra is the fourth primary chakra, according to Hindu Yogic, Shakta and Buddhist Tantric traditions. In Sanskrit , anahata means "unhurt, unstruck, and unbeaten".
What varies from chart to chart is the enumeration of these houses, i.e., which sign is the first house, which is the second, and so forth. This is determined by the position of the Lagna (the Ascendant , or the longitudinal point of the zodiac that was rising in the East at birth.)
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