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Deus caritas est (English: "God is Love"), subtitled De Christiano Amore (Of Christian Love), is a 2005 encyclical, the first written by Pope Benedict XVI, in large part derived from writings by his late predecessor, Pope John Paul II. Its subject is love, as seen from a Christian perspective, and God's place within all love.
Since God has first loved us (cf. 1 Jn 4:10), love is now no longer a mere "command"; it is the response to the gift of love with which God draws near to us. — Deus caritas est, 1 Benedict develops a positive view of sex and eros in this first encyclical, which would do away with the Victorian view of the human body.
Benedict XVI: "The one who has hope lives differently; the one who hopes has been granted the gift of a new life.". Spe salvi (English: "Saved in Hope"), referencing the Latin phrase from Romans 8:24, Spe salvi facti sumus ("in hope we were saved"), is the second encyclical letter by Pope Benedict XVI promulgated on November 30, 2007, and is about the theological virtue of hope.
Tributes were paid Sunday on the first anniversary of the death of Pope Benedict XVI, with Pope Francis praising his love and wisdom and Benedict's private secretary expressing hope he might one ...
Benedict states that while reason alone can identify inequality and while globalization has made us neighbours, neither can establish the sense of fraternity which flows from God's love. The Pope introduces a theme concerning the importance in tackling hunger which reoccurs later in the work, using a quote from Populorum progressio: "the ...
Benedict wrote three encyclicals: Deus caritas est (Latin for "God is Love"), Spe salvi ("Saved by Hope"), and Caritas in veritate ("Love in Truth"). In his first encyclical, Deus caritas est , he said that a human being, created in the image of God who is love, can practise love: to give himself to God and others ( agape ) by receiving and ...
Quoted below are the three paragraphs (of sixteen total) which discuss Islam in Pope Benedict's lecture: I was reminded of all this recently, when I read the edition by Professor Theodore Khoury (Münster) of part of the dialogue carried on – perhaps in 1391 in the winter barracks near Ankara – by the erudite Byzantine emperor Manuel II Palaeologus and an educated Persian on the subject of ...
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