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According to the biblical account (Exodus 25:19; 37:6), the cover was made from pure gold and was the same width and breadth as the ark beneath it, 2.5 cubits long and 1.5 cubits wide. Two golden cherubim were placed at each end of the cover facing one another and the mercy seat, with their wings spread to enclose the mercy seat (Exodus 25:18 ...
Hilary of Poitiers: So greatly is God pleased with our feelings of benevolence towards all men, that He will bestow His own mercy only on the merciful. [8] Chrysostom: The reward here seems at first to be only an equal return; but indeed it is much more; for human mercy and divine mercy are not to be put on an equality. [8]
The words used in the Bible in Hebrew to designate mercy, including divine mercy, are rakham (Exodus 34:6; Isaiah 55:7), khanan (Deut. 4:31) and khesed (Nehemiah 9:32). [2]In the Greek of the New Testament and of the Septuagint, the word most commonly used to designate mercy, including divine mercy, is eleos.
Belief that the Bible is the Verbally, Inspired and Inerrant Word of God, and sufficient guide for faith and practice. -- Matthew 4:4; 2 Timothy 3:16; Belief in two sacraments: Holy Baptism and Holy Communion. -- Luke 22:14-20; Belief in the just retribution for sin. -- Colossians 3:25; Belief that there is a wideness in God's mercy ...
The text consists of extracts from the King James Bible with poetic material written by W J Sparrow Simpson, the librettist of Stainer's earlier cantata Mary Magdalene. [4] The work is dedicated "to my pupil and friend W. Hodge and the choir of Marylebone Church ", who first performed it on 24 February 1887, the day after Ash Wednesday .
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The thirteen attributes are alluded to a number of other times in the Bible. Verses where God is described using all or some of the attributes include Numbers 14:18, Joel 2:13, Jonah 4:2, Micah 7:18, Nahum 1:3, Psalms 86:15, 103:8, 145:8, and Nehemiah 9:17.
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