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Article 11 of the Declaration states: Indigenous peoples have the right to practise and revitalize their cultural traditions and customs. This includes the right to maintain, protect and develop the past, present and future manifestations of their cultures, such as archaeological and historical sites, artefacts, designs, ceremonies, technologies and visual and performing arts and literature [3]
Ojibwe religion is the traditional Native American religion of the Ojibwe people. It's practiced primarily in north-eastern North America, within Ojibwe communities in Canada and the United States. The tradition has no formal leadership or organizational structure and displays much internal variation.
Native American religions were prevalent in the pre-Columbian era, including state religions.Common concept is the supernatural world of deities, spirits and wonders, such as the Algonquian manitou or the Lakotaʼs wakan, [19] [20] [9] as well as Great Spirit, [21] Fifth World, world tree, and the red road among many Indians.
The Native American Church (NAC), also known as Peyotism and Peyote Religion, is a syncretic Native American religion that teaches a combination of traditional Native American beliefs and elements of Christianity, especially pertaining to the Ten Commandments, with sacramental use of the entheogen peyote. [2]
[5] Lakota religion has been described as an indigenous religion, [6] and as a primal religion. [7] There is no centralized authority in control of the religion, [8] which is non-dogmatic, [9] with no specific creeds. [10] The tradition is transmitted orally, [11] being open to individual interpretation, [12] and displaying internal variation ...
A Buryat religious specialist in Olkhon. Because they have undergone Russian colonialism, the Buryat's belief system is labeled an "indigenous religion". Indigenous religions or native religion is a category used in the study of religion to demarcate the religious belief systems of communities described as being "indigenous".
Sarnaism is a religious faith of the Indian subcontinent, predominantly followed by indigenous communities of Chota Nagpur Plateau region across states like Jharkhand, Odisha, West Bengal, Bihar, and Chhattisgarh.
Melvin Hodges (1909–1988), an Assemblies of God missionary to Nicaragua, [10] again popularized the idea in the 1950s with his book, On the Mission Field: The Indigenous Church. He defined the indigenous church as "a native church ... which shares the life of the country in which it is planted and finds itself ready to govern itself, support ...
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