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Then one can at least escape the singular conception that observation (conceived as an act of consciousness) influences the real physical state of things; the change in the psi-function through observation then does not correspond essentially to the change in a real matter of fact but rather to the alteration in our knowledge of this matter of ...
However, these do not generally include physical interpretations. Whitehead [40] proposed a fundamental ontological basis for a relation consistent with James's idea of co-consciousness, in which many causal elements are co-available or "compresent" in a single event or "occasion" that constitutes a unified experience. Whitehead did not give ...
The quantum mind or quantum consciousness is a group of hypotheses proposing that local physical laws and interactions from classical mechanics or connections between neurons alone cannot explain consciousness, [1] positing instead that quantum-mechanical phenomena, such as entanglement and superposition that cause nonlocalized quantum effects, interacting in smaller features of the brain than ...
The Wellesley study is significant because the physical source of consciousness has been a mystery for decades. It’s a major step toward verifying a theory that our brains perform quantum ...
Levine thinks such thought experiments demonstrate an explanatory gap between consciousness and the physical world: even if consciousness is reducible to physical things, consciousness cannot be explained in terms of physical things, because the link between physical things and consciousness is a contingent link. [43]
A number of fMRI experiments that have exploited binocular rivalry and related illusions to identify the hemodynamic activity underlying visual consciousness in humans demonstrate quite conclusively that activity in the upper stages of the ventral pathway (e.g., the fusiform face area and the parahippocampal place area) as well as in early ...
Epiphenomenalism is a position in the philosophy of mind on the mind–body problem.It holds that subjective mental events are completely dependent for their existence on corresponding physical and biochemical events within the human body, but do not themselves influence physical events.
Partially in response to Gödel's argument, the Penrose–Lucas argument leaves the question of the physical basis of non-computable behaviour open. Most physical laws are computable, and thus algorithmic. However, Penrose determined that wave function collapse was a prime candidate for a non-computable process.