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John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible. It contains an account of a post-crucifixion appearance in Galilee , which the text describes as the third time Jesus had appeared to his disciples.
Papyrus 109 is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John, containing verses 21:18-20 & 21:23-25 in a fragmentary condition. It is designated by the siglum 𝔓 109 in the Gregory-Aland numbering of New Testament manuscripts.
Agape is used by Christians to express the unconditional love of God for His children. [4] [non-primary source needed] This type of love was further explained by Thomas Aquinas as "to will the good of another". [5] Eros (ἔρως, érōs) means "love, mostly of the sexual passion". [6] The Modern Greek word "erotas" means "intimate love".
The ancient Greeks came up with seven different words for the types of love. Experts break down what they mean and how to foster the types of love in your life. Yup, There Are A Total Of *Seven ...
The expression "God is love" (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8;16. Agape was also used by the early Christians to refer to the self-sacrificing love of God for humanity, which they were committed to reciprocating and practicing towards God and among one another (see kenosis).
The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...
The Emphatic Diaglott is a diaglot, or two-language polyglot translation, of the New Testament by Benjamin Wilson, first published in 1864.It is an interlinear translation with the original Greek text and a word-for-word English translation in the left column, and a full English translation in the right column.
The initial system of nomina sacra apparently consisted of just four or five words, called nomina divina: the Greek words for Jesus, Christ, Lord, God, and possibly Spirit. The practice quickly expanded to a number of other words regarded as sacred.