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John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible. It contains an account of a post-crucifixion appearance in Galilee , which the text describes as the third time Jesus had appeared to his disciples.
Papyrus 109 (in the Gregory-Aland numbering), designated by siglum 𝔓 109, is a copy of the New Testament in Greek.It is a papyrus manuscript of the Gospel of John, containing verses 21:18-20 & 21:23-25 in a fragmentary condition.
The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...
Agape is used by Christians to express the unconditional love of God for His children. [4] [non-primary source needed] This type of love was further explained by Thomas Aquinas as "to will the good of another". [5] Eros (ἔρως, érōs) means "love, mostly of the sexual passion". [6] The Modern Greek word "erotas" means "intimate love".
The account of Jesus' first appearance in the Gospel of John (20:19-23; 21:13) shows similarity to the account in the Gospel of Luke , that it happened in Jerusalem in the evening of his resurrection from the dead. [2] "He breathed on them" is from one Greek word ἐνεφύσησεν 1] recalling Genesis 2:7. [3]
The ancient Greeks came up with seven different words for the types of love. Experts break down what they mean and how to foster the types of love in your life.
The Effect of Early Christological Controversies on the Text of the New Testament", Oxford University Press, New York - Oxford, 1996, pp. 223–227. Bruce M. Metzger, "A Textual Commentary on the Greek New Testament: A Companion Volume to the United Bible Societies' Greek New Testament", 1994, United Bible Societies, London & New York.
Outside of Johannine literature, the earliest New Testament reference to the love for Christ is 1 Corinthians 16:22—"If any man loveth not the Lord, let him be anathema". [23] In 2 Corinthians 5:14-15, Paul discusses how the love of Christ is a guiding force and establishes a link between Christ's sacrifice and the activities of Christians: [24]