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The Influence of the Mystery Religions on Christianity" is an essay written from November 29, 1949, to February 15, 1950, by Martin Luther King Jr. It was written for a course on "The Development of Christian Ideas" at the Crozer Theological Seminary taught by George Washington Davis, who gave it an A grade. [ 1 ]
Later interaction between Christianity and mystery religions did take place. Christianity has its own initiation ritual, baptism, and beginning in the fourth century, Christians began to refer to their sacraments, such as baptism, with the word mysterion, the Greek term that was also used for a mystery rite. [23]
The Triumph of Christianity over Paganism, a painting by Gustave Doré (1899). Paganism is commonly used to refer to various religions that existed during Antiquity and the Middle Ages, such as the Greco-Roman religions of the Roman Empire, including the Roman imperial cult, the various mystery religions, religious philosophies such as Neoplatonism and Gnosticism, and more localized ethnic ...
Julian's religious beliefs were syncretic and he was initiated into at least three mystery religions, but his religious open-mindedness did not extend to Christianity. [ 5 ] [ 97 ] Julian lifted the ban on sacrifices, restored and reopened temples, and dismantled the privileged status of the Christians, giving generous tax remissions to the ...
In 1882, Ernest Renan posited a case of two rival religions. He writes, "If the growth of Christianity had been arrested by some mortal malady, the world would have been Mithraic." [16] Christian apologists, among them Ronald Nash [17] and Edwin Yamauchi, [18] have suggested a different interpretation of Mithraism's relationship to Christianity ...
The Christian ecclesia (i. e. congregation, church) was of Jewish–Christian origin, but also attracted Greek members, and various strands of thought were available, such as "Judaic apocalypticism, speculation on divine wisdom, Greek philosophy, and Hellenistic mystery religions." [30]
The Druze faith shows influence of Christian monasticism, among other religious practices. [36] [33] Some scholars suggest that early Christian Gnostic beliefs might have influenced Druze theology, particularly in concepts of divine knowledge and reincarnation. [33]
It was not until the fusion of Platonic and Aristotelian theology with Christianity that the concepts of strict omnipotence, omniscience, or benevolence became commonplace. The Platonic Theory of Forms had an enormous influence on Hellenic Christian views of God. In those philosophies, Forms were the ideals of every object in the physical world ...