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This verse is the origin of the term potter's field for a burying place for the unknown and indigent. That it is a field owned by a potter is directly linked to the quote from Zechariah that appears at 27:9 and 27:10 , and is likely the result of a confused translation of the source, which more logically refers to a foundry for making coins.
Thou art the Potter, I am the clay. Mold me and make me after Thy will; While I am waiting, yielded and still. Have Thine own way, Lord! Have Thine own way! Search me and try me, Master, today! Whiter than snow, Lord, wash me just now, As in Thy presence humbly I bow. Have Thine own way, Lord! Have Thine own way!
The verse nowhere exactly matches any Old Testament text, but the closest is Zechariah 11:13. [2] The World English Bible's translation of this verse is: 13 Yahweh said to me, "Throw it to the potter, the handsome price that I was valued at by them!" I took the thirty pieces of silver, and threw them to the potter, in Yahweh’s house. [3]
A potter's field, paupers' grave or common grave is a place for the burial of unknown, unclaimed or indigent people. "Potter's field" is of Biblical origin, referring to Akeldama (meaning field of blood in Aramaic ), stated to have been purchased after Judas Iscariot 's suicide by the chief priests of Jerusalem with the coins that had been paid ...
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]
"Prometheus Creating Man in Clay" by Constantin Hansen Creation of Adam from a block of clay in the Great Canterbury Psalter Khnum (right) is a creator god who forms humans and gods out of clay. Here Isis (left) gives life. The creation of life from clay can be seen as a miraculous birth theme that appears throughout world religions and ...
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The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
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