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In moral philosophy, deontological ethics or deontology (from Greek: δέον, 'obligation, duty' + λόγος, 'study') is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. [1]
In weaker versions, simple forbearance from acts tending to harm others is sufficient. An example of this is the slippery-slope argument, which encourages others to avoid a specified act on the grounds that it may ultimately lead to undesirable consequences.
Unethical behavior within the context of justice encompasses a wide range of actions that contravene moral principles or legal norms, often resulting in harm or injustice to others. Despite the overarching goal of justice to uphold fairness and equity, unethical behavior can manifest in various forms within legal systems, challenging the ...
Kant began his ethical theory by arguing that the only virtue that can be an unqualified good is a good will. No other virtue, or thing in the broadest sense of the term, has this status because every other virtue, every other thing, can be used to achieve immoral ends. For example, the virtue of loyalty is not good if one is loyal to an evil ...
A moral injury is an injury to an individual's moral conscience and values resulting from an act of perceived moral transgression on the part of themselves or others. [1] It produces profound feelings of guilt or shame, [1] moral disorientation, and societal alienation. [2]
When the harm caused becomes less evident and personalized, people are more likely to execute inhumanities. [36] Apart from selective inattention and subjective cognitive distortion of effects, the misrepresentation of consequences may also involve persistent efforts to eliminate evidence of the damage they cause to others.
This category includes grief, anxiety, depression, post-traumatic stress and other forms of moral injury and mental disorders caused or inflamed by war. Between the start of the Afghan war in October 2001 and June 2012, the demand for military mental health services skyrocketed, according to Pentagon data. So did substance abuse within the ranks.
Kant's objection to the Golden Rule is especially suspect because the categorical imperative (CI) sounds a lot like a paraphrase, or perhaps a close cousin, of the same fundamental idea. In effect, it says that you should act toward others in ways that you would want everyone else to act toward others, yourself included (presumably).