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Tolkien's The Lord of the Rings (1954–1955) became extremely popular and was extensively imitated. His elves have formed the view of elves in modern fantasy like no other singular source. In the 1960s and afterwards, elves similar to those in Tolkien's novels became staple, non-human characters, in high fantasy works and in fantasy role ...
The framework for J. R. R. Tolkien's conception of his Elves, and many points of detail in his portrayal of them, is thought by Haukur Þorgeirsson to have come from the survey of folklore and early modern scholarship about elves (álfar) in Icelandic tradition in the introduction to Íslenzkar þjóðsögur og æfintýri ('Icelandic legends and fairy tales').
1974 Bilbo's Last Song; 1975 "Guide to the Names in The Lord of the Rings" (edited version) published in A Tolkien Compass by Jared Lobdell.Written by Tolkien for use by translators of The Lord of the Rings, a full version, re-titled "Nomenclature of The Lord of the Rings," was published in 2005 in The Lord of the Rings: A Reader's Companion by Wayne G. Hammond and Christina Scull
The fictional races and peoples that appear in J. R. R. Tolkien's fantasy world of Middle-earth include the seven listed in Appendix F of The Lord of the Rings: Elves, Men, Dwarves, Hobbits, Ents, Orcs and Trolls, as well as spirits such as the Valar and Maiar.
Articles relating to elves that originate in fiction rather than folklore or mythology. Subcategories. This category has the following 3 subcategories, out of 3 total. H.
Slain during the final battle between Sauron and the Last Alliance of Elves and Men. Elrond: Ruler of the elven refuge of Rivendell. Son of the Half-elves Eärendil and Elwing, husband of Celebrían, father of Arwen, Elladan and Elrohir. Éomer: Brother of Éowyn, nephew and heir of Théoden, King of Rohan. Son-in-law of Prince Imrahil of Dol ...
Tolkien's Elves remain unwearied with age. They can recover from wounds which would be fatal to a Man, but can be killed in battle. Spirits of dead Elves go to the Halls of Mandos in Valinor, a sort of Earthly Paradise, for an afterlife. After a period of rest that serves as "cleansing", their spirits are clothed in bodies identical to their ...
The Tolkien scholar John Garth, writing in the New Statesman, notes that it took a century for The Tale of Beren and Lúthien, mirroring the tale of Second Lieutenant Tolkien watching Edith dancing in a woodland glade far from the "animal horror" of the trenches, to reach publication. Garth finds "much to relish", as the tale changes through ...