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God the Father does not come into the terrestrial kingdom, but Jesus Christ visits them and the Holy Spirit is given to them. The telestial kingdom is comparable to the glory of the stars. Those placed in the telestial kingdom suffered the pains of Hell after death because they were liars, murderers, adulterers, whoremongers, etc. They are ...
[10] The Eerdmans Dictionary of the Bible on the other hand, contends that "the nature of eternal life is only sketched in its essential elements in the New Testament". [9] John W. Ritenbaugh says that eternal life is knowing God, and that Jesus implies an intimate relationship with God that matures over time. [11] Ostromir Gospel of John, 1056
In the Hebrew Bible, there are two figures – Enoch and Elijah – who are said to have entered heaven alive, but both wordings are subject of debate. Genesis 5:24 says "Enoch walked with God; then he was no more, for God took him," but it does not state whether he was alive or dead nor where God took him.
Soon after his death, Jesus' followers believed he was raised from death by God and exalted to divine status as Lord "at God's 'right hand'," [52] which "associates him in astonishing ways with God." [ 53 ] [ m ] According to Hurtado, powerful religious experiences were an indispensable factor in the emergence of this Christ-devotion. [ 55 ]
Jesus's death was interpreted as a redemptive death "for our sins", in accordance with God's plan as contained in the Jewish scriptures. [238] [note 7] The significance lay in "the theme of divine necessity and fulfilment of the scriptures", not in the later Pauline emphasis on "Jesus's death as a sacrifice or an expiation for our sins". [11]
In some forms of Christianity, the intermediate state or interim state is a person's existence between death and the universal resurrection. In addition, there are beliefs in a particular judgment right after death and a general judgment or last judgment after the resurrection. It bears resemblance to the Barzakh in Islam.
There are few, if any, Old Testament or apocryphal writings that could be construed as implying particular judgment. The first century Jewish pseudepigraphal writing known as the Testament of Abraham includes a clear account of particular judgment, in which souls go either through the wide gate of destruction or the narrow gate of salvation.
Jehovah's Witnesses do not believe in an immortal soul that survives after physical death. They believe the Bible presents "hell", as translated from "Sheol" and "Hades", to be the common grave for both the good and the bad. They reject the idea of a place of literal eternal pain or torment as being inconsistent with God's love and justice.
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