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The eagle is a figure of the sky, and believed by Christian scholars to be able to look straight into the sun. [1] It appears with other three beings as the tetramorph, interpreted in Christianity as symbols of the evangelists. The four beings appear as the living creatures in the Bible.
These animals may have originally been seen as representing the highest forms of the various types of animals: man, as king of creation, as the image of the creator; the lion, as king of beasts of prey (meat-eating); the ox, as king of domesticated animals (grass-eating); the eagle, as king of birds. The symbols of the four Evangelists are here ...
However, eagles are mentioned in the Bible as being admired for their swiftness, [16] great physical power [17] and their seemingly endless endurance. [18] Eagles are one of four dimensions of creation, [19] as a messenger of God, [20] and a skilled predator. [21] Eagles are also widespread in the Bible for symbolism. [10]
The eagle represents the sky, heavens, and the human spirit, paralleling the divine nature of Christ. [14] In their earliest appearances, the Evangelists were depicted in their human forms each with a scroll or a book to represent the Gospels. By the 5th century, images of the Evangelists evolved into their respective tetramorphs. [3]
“An eagle sitting on a branch carries a different message than one that is flying,” she explains. “A sitting eagle may be an invitation to meditate upon your dreams and visions, reminding ...
Alternatively, the eagle was believed to be the bird that flew highest in the sky and was therefore closest to heaven, and symbolised the carrying of the word of God to the four corners of the world. [3] The eagle is also the symbol of John the Apostle, and for this reason may have come to represent the inspiration of the gospels as a whole. [4]
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The symbols are: the Lion of Mark, the Eagle of John, the Ox or Calf of Luke and the Angel or Man of Matthew. Often all are shown with wings, as in the familiar winged lion used in the coat of arms of Venice, whose patron saint was Mark. Sometimes, as in the example from Lorsch, the symbols are shown dictating the text to the evangelist.