Search results
Results from the WOW.Com Content Network
Postcolonial theology is the application of postcolonial criticism to Christian theology. As in postcolonial discourse, the term postcolonial is often used without a hyphen, denoting an intellectual reaction against the colonial.
He is best known for his work in introducing postcolonial criticism to the study of the Bible, in works such as Asian Biblical Hermeneutics and Postcolonialism [3] and Postcolonial Criticism and Biblical Interpretation. [4] He is also known for bringing to the foreground marginalized voices which are rarely heard in mainstream studies of ...
The postcolonial critic Homi K. Bhabha emphasized the importance of social power relations in defining subaltern social groups as oppressed, racial minorities whose social presence was crucial to the self-definition of the majority group; as such, subaltern social groups, nonetheless, also are in a position to subvert the authority of the ...
She has published in the disciplines of feminist theology, postcolonial theology and biblical hermeneutics from her personal perspective as an Asian woman. From 1992 to 2017, Kwok was teaching at the Episcopal Divinity School in Cambridge, Massachusetts , and was appointed the William F. Cole Professor of Christian Theology and Spirituality. [ 2 ]
Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. [9] The terms hermeneutics and exegesis are sometimes used interchangeably. Hermeneutics is a wider discipline which includes written, verbal, and nonverbal [7] [8] communication.
Postcolonialism (also post-colonial theory) is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands.
Decolonizing Josiah: Toward a Postcolonial Reading of the Deuteronomistic History. Sheffield Phoenix Press. ISBN 978-1-905048-72-4. Kim, Uriah Y. (2008). Identity and Loyalty in the David Story: A Postcolonial Reading. Sheffield Phoenix Press. ISBN 978-1-906055-58-5. Kim, Uriah Y. (2011) “Where is the Home for the Man of Luz?” Interpretation.
Since the 2000s, in the midst of third-wave feminism, there has also been the rise of Asian American feminist biblical hermeneutics. [3] Some of the first works in the area include Gale A. Yee's Poor Banished Children of Eve: Woman as Evil in the Hebrew Bible (2003) [4] and Kwok Pui-lan's Postcolonial Imagination and Feminist Theology (2005). [5]