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Nous (UK: / n aʊ s /, [1] US: / n uː s /), from Greek: νοῦς, is a concept from classical philosophy, sometimes equated to intellect or intelligence, for the faculty of the human mind necessary for understanding what is true or real.
This tradition of creator God as nous (the manifestation of consciousness), can be validated in the works of pre-Plotinus philosophers such as Numenius, as well as a connection between Hebrew and Platonic cosmology (see also Philo). [15] The Demiurge of Neoplatonism is the Nous (mind of God), and is one of the three ordering principles:
As image, the nous corresponds perfectly to the One, but as derivative, it is entirely different. What Plotinus understands by the nous is the highest sphere accessible to the human mind, [14] while also being pure intellect itself. Nous is the most critical component of idealism, Neoplatonism being a pure form of idealism.
He introduced the concept of nous (cosmic mind) as an ordering force, which moved and separated the original mixture, which was homogeneous or nearly so. Anaxagoras brought philosophy and the spirit of scientific inquiry from Ionia to Athens. According to Anaxagoras, all things have existed in some way from the beginning, but originally they ...
Noesis is a philosophical term, referring to the activity of the intellect or nous. Noetic is the relevant adjective. ... Philosophy. Noesis (phenomenology), ...
The first emanation is Nous (Divine Mind, Logos, Order, Thought, Reason), identified metaphorically with the Demiurge in Plato's Timaeus. It is the first Will toward Good. From Nous proceeds the World Soul, which Plotinus subdivides into upper and lower, identifying the lower aspect of Soul with nature.
The noosphere (alternate spelling noösphere) is a philosophical concept developed and popularized by the biogeochemist Vladimir Vernadsky and philosopher and Jesuit priest Pierre Teilhard de Chardin.
In medieval philosophy, the active intellect (Latin: intellectus agens; also translated as agent intellect, active intelligence, active reason, or productive intellect) is the formal (morphe) aspect of the intellect , according to the Aristotelian theory of hylomorphism. The nature of the active intellect was a major theme of late classical and ...