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Weaving is the dominant form of artistic cultural expression in Laos, it is common across all ethnicities and is the most widely recognized cultural export abroad. Lao mothers will often pass their weaving skills on to their daughters as a sign of eligibility for marriage. Patterns, techniques and colors vary according to region or ethnic group.
Laos and Thailand have had bilateral relations since the time of their precursor Lan Xang and Ayutthaya kingdoms in the 15th century. The two countries share a border and express linguistic and cultural similarities. The Lao kingdom of Lan Xang included all of northeastern Thailand as recently as the early 18th century. [1]
Archaeological exploration in Laos has been limited due to rugged and remote topography, a history of twentieth century conflicts which have left over two million tons of unexploded ordnance throughout the country, and local sensitivities to history which involve the Communist government of Laos, village authorities and rural poverty.
The Phuan people (), ພວນ Phouan, pronounced), also known as Tai Phuan, Thai Puan (Lao: ໄຕພວນ, ໄທພວນ; Thai: ไทพวน) or Lao Phuan (Lao: ລາວພວນ), are a Theravada Buddhist Tai people spread out in small pockets over most of Thailand's Isan region with other groups scattered throughout central Thailand and Laos (Xiangkhouang Province and parts of ...
The Isan people of Thailand, for instance, are ethnically Lao but nationally Thai. Theravada Buddhism is central to Lao identity, shaping cultural practices and social norms, though animist traditions persist, especially in rural communities. This syncretism reflects a blend of indigenous beliefs and Buddhist influences.
The Lua people (Phai pronunciation:) are a minority ethnic group native to Laos, although there is now a sizable community living in Thailand. Luaʼ is their preferred autonym (self-designation), while their Lao neighbours tend to call them Thin (Tʻin or Htin; Lao: ຖິ່ນ Lao pronunciation:).
The foundations of Buddhism in central Southeast Asia were laid between the 6th and 9th centuries when a Theravada Buddhist culture linked to the Mon people developed in central and northeastern Thailand. The Mon Buddhist kingdoms that rose in what are now parts of Laos and Central Plain of Thailand were collectively called Dvaravati. [4]: 27
The Kuy in Thailand have been subject to Thaification policies in the past and, while maintaining positive views about their native language , most often use the local Lao dialect. Thai Kuy are also fluent in Central Thai and 40 percent also use Northern Khmer. A majority of monolingual Kuy speakers are in Laos, where approximately 80 percent ...