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The following other wikis use this file: Usage on en.wikisource.org Index:Æsop's fables- (IA aesopfables00aesoiala).pdf; Page:Æsop's fables- (IA aesopfables00aesoiala).pdf/1
A musical, Aesop's Fables by British playwright Peter Terson, first produced in 1983, [151] was performed by the Isango Portobello company, directed by Mark Dornford-May at the Fugard Theatre in Cape Town, South Africa, in 2010. [152] The play tells the story of the black slave Aesop, who learns that freedom is earned and kept through being ...
Aesop and the Ferryman; The Ant and the Grasshopper; The Ape and the Fox; The Ass and his Masters; The Ass and the Pig; The Ass Carrying an Image; The Ass in the Lion's Skin
J.J.Grandville's illustration of La Fontaine's Fables, 1838 The fable is always briefly stated and seems chiefly the vehicle for a criticism of the good-looking but stupid upper class. A fox comes across a mask anciently used by actors; after an examination, it remarks, 'So full of beauty, so empty of brains!'
A miniature from a mediaeval book of hours. The origin of the term 'Ysopet' dates back to the twelfth century, where it was first used by Marie de France, whose collection of 102 fables, written in Anglo-Norman octosyllabic couplets, she claims to have translated from an original work by Alfred the Great.
The emblem of the eagle and the beetle, from Andrea Alciato's Emblematum Liber (1534) The story of the feud between the eagle and the beetle is one of Aesop's Fables and often referred to in Classical times. [1] It is numbered 3 in the Perry Index [2] and the episode became proverbial.
Jean-Baptiste Oudry's oil painting of the fable. The Wolf and the Lamb is a well-known fable of Aesop and is numbered 155 in the Perry Index. [1] There are several variant stories of tyrannical injustice in which a victim is falsely accused and killed despite a reasonable defence.
The family welcomes the frozen snake, a woodcut by Ernest Griset. The Farmer and the Viper is one of Aesop's Fables, numbered 176 in the Perry Index. [1] It has the moral that kindness to evil will be met by betrayal and is the source of the idiom "to nourish a viper in one's bosom".
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