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Ephesus (Revelation 2:1–7): known for having laboured hard and not fainted, and separating themselves from the wicked; admonished for having forsaken its first love (2:4) Smyrna (Revelation 2:8–11): admired for its tribulation and poverty; but for which it is foretold that it will suffer persecution (2:10)
Christian canon identifies the Epistle to the Ephesians as a letter to the church in Ephesus, and John mentions the church as one of the seven churches of Asia in the Book of Revelation. In Revelation ( 2:1–3 ), the church's perseverance, scrutiny toward alleged apostles and hatred of the Nicolatians are lauded, but the church is said to have ...
According to Revelation 2:6 and 15, [1] they were known in the cities of Ephesus and Pergamum. In this chapter, the church at Ephesus is endorsed for "[hating] the works of the Nicolaites, which I also hate"; and the church in Pergamos is rebuked: "So thou hast also some [worshiping in their midst] who hold the teaching of the Nicolaites".
Revelation 2 is the second chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
The tradition of visiting all seven churches was started by Philip Neri [2] around 1553 in order to combine conviviality and the sharing of a common religious experience through discovering of the heritage of the early Saints. Neri drew up an itinerary that included visits to St. Peter's Basilica, then St. Paul Outside-the-Walls, St. Sebastian ...
He outlined how the seven Churches represent the seven ages of the Church of Christ. [60] A typical historicist view of the Church of Christ spans several periods of church history, each similar to the original church, as follows: The age of Ephesus is the apostolic age. The age of Smyrna is the persecution of the Church through AD 313.
The two witnesses are the true prophetic witness in Revelation (the church), and they serve as the counterpart to the false prophetic witness, the beast from the land, who has two horns like a lamb (Revelation 13:11; cf.16:13; 19:20; 20:10). Similar to this type of proposal is to see the witnesses as general symbols of Christian testimony.
Sermon 1*: Salvation by Faith - Ephesians 2:8; Sermon 2*: The Almost Christian - Acts 26:28, preached at St. Mary's, Oxford, on 25 July 1741. Wesley's companion George Whitefield also preached a sermon with the same title, referring to the same verse in Acts. [6] Sermon 3*: Awake, thou that sleepest - Ephesians 5:14.
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related to: the church of ephesus revelation 2: 1-7 sermon today