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Mrs. Chao, a Bible-woman at Sin-tien-tsï (near Paoning) working for China Inland Mission's Anglican section in Sichuan. In the mission field, "Bible women" or "Bible readers" were local indigenous women. Initially, Bible women were recruited from domestic workers in missionary homes, from the wives and mothers of indigenous male evangelists ...
The title 'Bible woman' was first used in connection to her work among the poor. They were called as Bible women because they distributed the Bible and read the Bible to poor ladies. In 1879 upwards of 170 Bible women were employed in the work of the mission. In 1868 Mrs. Ranyard commenced training nurses, and eighty were ultimately engaged in ...
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
Willie Harding McGavock. In April 1874, largely through the efforts of Mrs. Kelley, some of the Methodist women of Nashville, formed themselves into an organization known as a "Bible Mission," with two distinct objects: one to furnish aid and Bible instruction to the poor and destitute of the city, the other to collect and contribute pecuniary aid to foreign missionary fields. [6]
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Carol Meyers notes that "unlike virtually all women in biblical narratives, she is not presented as the 'wife' of someone". [2] Claudia Camp says that the woman is "both independent and maternal, powerful and pious." [3] The proposal to build a room for Elisha originates with the woman and is supported by her husband (2 Kings 4:9–10).
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