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Nancy Neveloff Dubler (November 28, 1941 - April 14, 2024) was an American bioethicist and attorney, and a pioneer in the field of clinical bioethics mediation. [1] She worked at Montefiore Medical Center in the Bronx from 1975 to 2008, where she founded and served as Director of the Bioethics Consultation Service, among the first of its kind in the country.
Bioethics is both a field of study and professional practice, interested in ethical issues related to health (primarily focused on the human, but also increasingly includes animal ethics), including those emerging from advances in biology, medicine, and technologies.
Bioethics Commission educational materials include: User Guides are quick reference guides for professionals or educators to relevant educational materials. Primers outline a practical application, such as addressing scientific hype in neuroscience, of selected Bioethics Commission recommendations.
Utilitarian bioethics is based on the premise that the distribution of resources is a zero-sum game, and therefore medical decisions should logically be made on the basis of each person's total future productive value and happiness, their chance of survival from the present, and the resources required for treatment.
Housing inequality and insecurity. Housing inequality further exacerbates mental health issues. One 2019 review study published in the American Journal of Preventive Medicine found that ...
Savulescu coined the phrase procreative beneficence.It is the controversial [4] [5] [vague] moral obligation, rather than mere permission, of parents in a position to select their children, for instance through preimplantation genetic diagnosis (PGD) and subsequent embryo selection or selective termination, to favor those expected to have the best possible life.
Hims recaps the year's most surprising health findings, from the growing number of adults who consider monogamy optional to those who would rather lose weight than be debt free.
Bioethicists generally consider coercive eugenics more difficult to justify than non-coercive eugenics, though coercive laws forbidding cousin marriage, for example, are widely considered justified. Compulsory sterilization of those deemed unfit is a form of coercive eugenics that has been overwhelmingly rejected in the 21st century, [ 6 ] and ...