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Mythological Chinese rivers are an important motif in Chinese mythology, forming part of a mythological geography. Among mythological Chinese rivers are: Weak River or Weak Water: a river or body of such low specific gravity that no one can swim nor anything float, not even a feather; Red River or Red Water: one of the colored rivers flowing ...
Diyu (traditional Chinese: 地獄; simplified Chinese: 地狱; pinyin: dìyù; lit. 'earth prison') is the realm of the dead or "hell" in Chinese mythology.It is loosely based on a combination of the Buddhist concept of Naraka, traditional Chinese beliefs about the afterlife, and a variety of popular expansions and reinterpretations of these two traditions.
Much of the mythology involves exciting stories full of fantastic people and beings, the use of magical powers, often taking place in an exotic mythological place or time. Along with Chinese folklore, Chinese mythology forms an important part of Chinese folk religion (Yang 2005, 4, and elsewhere). In these cases, Chinese mythological geography ...
Hebo (Chinese: 河伯; lit. 'Lord of the River'), also known as Bingyi (冰夷), [1] is the god of the Yellow River (Huang He). The Yellow River is the main river of northern China, one of the world's major rivers and a river of great cultural importance in China. This is reflected in Chinese mythology by the tales surrounding the deity Hebo.
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Chinese mythology holds that the Jade Emperor was charged with running of the three realms: heaven, hell, and the realm of the living. The Jade Emperor adjudicated and meted out rewards and remedies to saints, the living, and the deceased according to a merit system loosely called the Jade Principles Golden Script (玉律金篇, Yù lǜ jīn piān
Along with Chinese folklore, Chinese mythology forms an important part of Chinese folk religion (Yang et al 2005, 4). Many stories regarding characters and events of the distant past have a double tradition: ones which present a more historicized or euhemerized version and ones which presents a more mythological version (Yang et al 2005, 12–13).
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