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Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. [1] The ancient Greeks did not have a word for 'religion' in the modern ...
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
Mystery religions, mystery cults, sacred mysteries or simply mysteries (Greek: μυστήρια), were religious schools of the Greco-Roman world for which participation was reserved to initiates (mystai). The main characteristic of these religious schools was the secrecy associated with the particulars of the initiation and the ritual practice ...
Sacred prostitution, also known as temple or cult prostitution, involved various activities in ancient times, many of which that occurred in Greece were in some way related to the Greek Goddess Aphrodite and the Greek city of Corinth. In ancient times women’s bodies were viewed as more sexually desirable than men’s because of their ...
The Derveni krater, height: 90.5 cm (35 ½ in.), 4th century BC. The Dionysian Mysteries of mainland Greece and the Roman Empire are thought to have evolved from a more primitive initiatory cult of unknown origin (perhaps Thracian or Phrygian) which had spread throughout the Mediterranean region by the start of the Classical Greek period.
One of the many myths surrounding the Cult of Artemis at Brauron originates with the story of Iphigenia.In the story of the Trojan War, as described by Aeschylus, the Greeks had earned the disfavor of Artemis by shooting one of her sacred stags and thus were unable to put to sea against the Trojans due to disfavorable winds, conjured by the goddess.
Greek hero-cults were distinct from the clan-based ancestor worship from which they developed, [3] in that as the polis evolved, they became a civic rather than familial affair, and in many cases none of the worshipers traced their descent back to the hero any longer: no shrine to a hero can be traced unbroken from Mycenaean times.
As a result of the encounter above, the Arcadian cults believed that Demeter gave birth to a second daughter, and a son: Arion (Ancient Greek: Ἀρίων), a divine horse, and Despoina (Ancient Greek: Δεσποινη), whose name means “the Mistress”. Although the veneration of Demeter is clearly attestable throughout Arcadia, scholars ...
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