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The One Ring was forged by the Dark Lord Sauron during the Second Age to gain dominion over the free peoples of Middle-earth. In disguise as Annatar, or "Lord of Gifts", he aided the Elven smiths of Eregion and their leader Celebrimbor in the making of the Rings of Power. He then secretly forged the One Ring in the fires of Mount Doom. [T 1]
Scholars and critics have identified many themes of The Lord of the Rings, a major fantasy novel by J. R. R. Tolkien, including a reversed quest, the struggle of good and evil, death and immortality, fate and free will, the danger of power, and various aspects of Christianity such as the presence of three Christ figures, for prophet, priest, and king, as well as elements such as hope and ...
The Rings of Power are magical artefacts in J. R. R. Tolkien's legendarium, most prominently in his high fantasy novel The Lord of the Rings.The One Ring first appeared as a plot device, a magic ring in Tolkien's children's fantasy novel, The Hobbit; Tolkien later gave it a backstory and much greater power.
The Dark Lord Sauron gave nine Rings of Power to powerful mortal men, including three lords of the once-powerful island realm of Númenor, along with kings of countries in Middle-earth. [ T 2 ] [ T 3 ] The rings enslaved their bearers to the power of Sauron's One Ring , into which he had put much of his own power.
In The Lord of the Rings, Tolkien justifies the nature of the Ring by explaining that Elves and other immortal beings dwell in "both worlds" at once (the physical and the spiritual, or Unseen world) and have great power in both, especially those who have dwelt in the light of the Two Trees before the Sun and Moon; and that the powers associated ...
Glorfindel is seen again as an Elf-Lord in The Lord of the Rings, lending Frodo his horse to escape the Nazgûl and reach the safety of Rivendell. [30] [T 18] Dawson writes that since Christian theology does not endorse reincarnation, Tolkien may have chosen to retain the concept to enable Elves to be both immortal and able to die in battle. [30]
The scholar of English Jamie McGregor writes that the heraldic emblems described by J. R. R. Tolkien are associated with symbols used in The Lord of the Rings; some are readily apparent to the reader, such as the "Evil Eye" used by the Dark Lord Sauron, while others need closer analysis to reveal their significance. He comments that first-time ...
Some of the magical artefacts were of great power, including the Palantíri or Stones of Seeing, but by far the most powerful was the One Ring, made by the Dark Lord Sauron and embodying much of his former power. Scholars have written that Tolkien felt the need for a magical cosmology to counter modernity's war against mystery and magic.