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The beginning of Aristotle's Metaphysics, one of the foundational texts of the discipline. Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the fundamental categories of human ...
Philosophical theology – branch of theology and metaphysics that uses philosophical methods in developing or analyzing theological concepts. Natural theology – branch of theology and metaphysics the object of which is the nature of the gods, or of the one supreme God. In monotheistic religions, this principally involves arguments about the ...
In philosophy and specifically metaphysics, the theory of Forms, theory of Ideas, [1] [2] [3] Platonic idealism, or Platonic realism is a theory widely credited to the Classical Greek philosopher Plato. The theory suggests that the physical world is not as real or true as "Forms".
Hence metaphysics involves an inversion of the habitual modes of thought and is in need of its own method, which he identified as intuition. Henri Bergson defined intuition as a simple, indivisible experience of sympathy through which one is moved into the inner being of an object to grasp what is unique and ineffable within it. The absolute ...
Nonduality is a fuzzy concept, for which many definitions can be found. [note 2] According to David Loy, since there are similar ideas and terms in a wide variety of spiritualities and religions, ancient and modern, no single definition for the English word "nonduality" can suffice, and perhaps it is best to speak of various "nondualities" or theories of nonduality. [24]
In metaphysics, a universal is what particular things have in common, namely characteristics or qualities. In other words, universals are repeatable or recurrent entities that can be instantiated or exemplified by many particular things. [1]
What Is Metaphysics? " ( German : Was ist Metaphysik? ) is a lecture by the philosopher Martin Heidegger , first presented to the faculties of the University of Freiburg on July 24, 1929, as inaugural address.
"In other words, in the Leibnizian monadology, simple substances are mind-like entities that do not, strictly speaking, exist in space but that represent the universe from a unique perspective." [ 14 ] It is the harmony between the perceptions of the monads which creates what we call substances, but that does not mean the substances are real in ...