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19th-century German philosopher Karl Marx, the founder and primary theorist of Marxism, viewed religion as "the soul of soulless conditions" or the "opium of the people". According to Marx, religion in this world of exploitation is an expression of distress and at the same time it is also a protest against the real distress.
The opium of the people or opium of the masses (German: Opium des Volkes) is a dictum used in reference to religion, derived from a frequently paraphrased partial statement of German revolutionary and critic of political economy Karl Marx: "Religion is the opium of the people." In context, the statement is part of Marx's analysis that religion ...
On The Jewish Question – Works of Karl Marx, 1844; Hal Draper: Marx and the Economic-Jew Stereotype (1977) Abram Leon: The Jewish Question, A Marxist Interpretation (French 1946, English 1950) Jonathan Wolff: Karl Marx, 2.1 On the Jewish Question, in Stanford Encyclopedia of Philosophy (Winter 2017)
Karl Marx and Friedrich Engels monument in Marx-Engels Forum, Berlin-Mitte, Germany 1948 Soviet Union stamp, featuring Marx and Engels, commemorating the 100th anniversary of the Manifesto Marx's ideas have had a profound impact on world politics and intellectual thought, [ 6 ] [ 7 ] [ 266 ] [ 267 ] in particular in the aftermath of the 1917 ...
Karl Marx replied to Bauer in his 1844 essay On the Jewish Question. Marx repudiated Bauer's view that the nature of the Jewish religion prevented assimilation by Jews. Instead, Marx attacked Bauer's very formulation of the question from "can the Jews become politically emancipated?" as fundamentally masking the nature of political emancipation ...
Marx (and Engels) considered religion as a component of the ideological superstructure of societies, and a pre-rational mode of thought, which nonetheless was wielded by ruling elites to obscure social relationships including the true basis of political power. In this latter sense, he described religion as "the opium of the people." [9]
The iconic 11th thesis on Feuerbach as it appears in the original German manuscript. Marx sharply criticized the contemplative materialism of the Young Hegelians, viewing "the essence of man" in isolation and abstraction, instead arguing that the nature of man could only be understood in the context of his economic and social relations. [4]
Marxist humanism is an international body of thought and political action rooted in a humanist interpretation of the works of Karl Marx.It is an investigation into "what human nature consists of and what sort of society would be most conducive to human thriving" [1] from a critical perspective rooted in Marxist philosophy.