Ads
related to: the dead soldier meaning in the bible verse book for childrenmardel.com has been visited by 10K+ users in the past month
christianbook.com has been visited by 100K+ users in the past month
Easy online order; very reasonable; lots of product variety - BizRate
Search results
Results from the WOW.Com Content Network
The original Greek does not contain an article, so this verse can be read equally as referring to "the Son of God" or "a Son of God." [5] In Roman mythology gods frequently interacted with the world and had many semi-divine children. Thus the soldiers might not be understanding Jesus in the modern Christian sense, but in a Roman religious sense ...
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch , the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites .
Lapide says concerning this verse that "Christ does not intend to condemn the burial of the dead," because this was widely considered an important work of mercy in Jewish Israel (see book of Tobit). Instead, he sought to teach that when God summons or commands someone, his summons should be immediately obeyed, above human summons or commands. [ 1 ]
[11] [12] Kipling's phrasing has been linked by at least one commentator to the Epistle to the Galatians 4:9 which in the King James version is rendered "But now, after that ye have known God, or rather are known of God" and describes the nature of the personal relationship between the worshipper and the deity. [13]
In the King James Version of the Bible it is translated as: saying, "Sir, we remember, while He was still alive, how that deceiver said, 'After three days I will rise.' The modern World English Bible translates the passage as: saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.'
Theodore W. Jennings Jr. and Tat-Siong Benny Liew, also authors of various Christian books, further write that Roman historical data about patron-client relationships and about same-sex relations among soldiers support the view that the pais in Matthew's account is the centurion's "boy-lover", and that the centurion, therefore, did not want ...
For premium support please call: 800-290-4726 more ways to reach us
Matthew 28:12 is the twelfth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection, are bribed by the priests to lie about what they saw.