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Genesis 5:24 says "Enoch walked with God; then he was no more, for God took him," but it does not state whether he was alive or dead nor where God took him. The Books of Kings describes the prophet Elijah being taken towards the heavens ( Hebrew : שָׁמַיִם , romanized : šāmayim ) in a whirlwind, but the word can mean either heaven ...
Unlike the Christian view of the death of Jesus, most Muslims believe he was raised to Heaven without being put on the cross and God created a resemblance to appear exactly like Jesus who was crucified instead of Jesus, and he ascended bodily to Heaven, there to remain until his Second Coming in the End days. [3]
The Ishmaelites (Hebrew: יִשְׁמְעֵאלִים, romanized: Yīšməʿēʾlīm; Arabic: بَنِي إِسْمَاعِيل, romanized: Banī Ismā'īl, lit. 'sons of Ishmael') were a collection of various Arab tribes, tribal confederations and small kingdoms described in Abrahamic tradition as being descended from and named after Ishmael, a prophet according to the Quran, the first son of ...
God will come from Sinai, arise from Seir, and become manifest from Mount Paran. These three places are connected by Ibn al-Layth with the giving of the Tawrāt to Moses, the Injīl to Jesus, and the Qur’an to Muhammad. Since then, many Muslim scholars have looked to Deuteronomy 33 as containing a prophetic prediction of Muhammad.
Therefore, some Muslim traditions argue about possibilities to contact the dead by sleeping on graveyards. [28] Visiting graves of holy persons or prophets is also a common practise among Muslims, known as Ziyarat. Muslim authors, like Ghazali, Ibn Qayyim and Suyuti wrote in greater detail about the life
Historical works of later Muslim writers include the traditional biographies of Muhammad and quotations attributed to him—the sira and hadith literature—which provide further information on Muhammad's life. [4] The earliest surviving written sira (biography of Muhammad) is Sirat Rasul Allah (Life of God's Messenger) by Ibn Ishaq (d. 761 or ...
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead (Koine: ἀνάστασις [τῶν] νεκρῶν, anastasis [ton] nekron; literally: "standing up again of the dead" [1]) by which most or all people who have died would be resurrected (brought back to life).
The Islamic prophet Muhammad's views on Jews were formed through the contact he had with Jewish tribes living in and around Medina.His views on Jews include his theological teaching of them as People of the Book (Ahl al-Kitab), his description of them as earlier receivers of Abrahamic revelation; and the failed political alliances between the Muslim and Jewish communities.