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The National Union for Social Justice (NUSJ) was a United States political movement formed in 1934 by Charles Coughlin, a Catholic priest and radio host. It heavily criticized communism , capitalism , and the administration of Franklin D. Roosevelt , while also advocating for the nationalization of utilities and banks.
The coming of the Great Depression ushered in radically different ideas of social engineering, [7] culminating in reforms introduced by the New Deal. [6] [7] By late 1932, various groups across the United States were calling themselves technocrats and proposing reforms. [8] By the mid-1930s, interest in the technocracy movement was declining.
The social and cultural features known as the Roaring Twenties began in leading metropolitan centers and spread widely in the aftermath of World War I. The spirit of the Roaring Twenties was marked by a general feeling of novelty associated with modernity and a break with tradition, through modern technology such as automobiles, moving pictures ...
It was against this background that folk singer Aunt Molly Jackson was singing songs with striking Harlan coal miners in Kentucky in 1931, and writing protest songs such as "Hungry Ragged Blues" and "Poor Miner's Farewell", which depicted the struggle for social justice in a Depression-ravaged America.
The most controversial decision of the Godesberg Program was its declaration stating that private ownership of the means of production "can claim protection by society as long as it does not hinder the establishment of social justice". [186] By accepting free-market principles, the SPD argued that a truly free market would in fact have to be a ...
The 1920s (pronounced "nineteen-twenties" often shortened to the "' 20s" or the "Twenties") was a decade that began on January 1, 1920, and ended on December 31, 1929. . Primarily known for the economic boom that occurred in the Western World following the end of World War I (1914–1918), the decade is frequently referred to as the "Roaring Twenties" or the "Jazz Age" in America and Western ...
It became the symbol of the emancipated woman: free and autonomous, and expressing a new social freedom for a woman—she goes out on the town, smokes, dances, engages in sports or outdoor activities, drives a car, goes on trips—and, flying in the face of moral conventions of the day, she flaunts an extra-marital liaison, perhaps even her ...
Social liberalism [a] is a political philosophy and variety of liberalism that endorses social justice, social services, a mixed economy, and the expansion of civil and political rights, as opposed to classical liberalism which favors limited government and an overall more laissez-faire style of governance. While both are committed to personal ...