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The Order of Christian Initiation of Adults (Latin: Ordo initiationis christianae adultorum), or OCIA, is a process developed by the Catholic Church for its catechumenate for prospective converts to the Catholic faith above the age of infant baptism. Candidates are gradually introduced to aspects of Catholic beliefs and practices.
The Eucharist, also called the Blessed Sacrament, is the sacrament – the third of Christian initiation, [37] the one that the Catechism of the Catholic Church says "completes Christian initiation" [38] – by which Catholics partake of the Body and Blood of Jesus Christ and participate in the Eucharistic memorial of his one sacrifice. The ...
The sacraments of initiation (also called the “mysteries of initiation”) are the three sacraments of Baptism, Confirmation, and Eucharist in Nicene Christianity. [1] As such, they are distinguished from the sacraments of healing (Anointing of the sick and Sacrament of Penance) [2] and from the sacraments of service (Marriage and Ordination ...
A religious order is characterized by an authority structure where a superior general has jurisdiction over the order's dependent communities. An exception is the Order of Saint Benedict which is not a religious order in this technical sense, because it has a system of independent houses, meaning that each abbey is autonomous. However, the ...
On the canonical age for confirmation in the Latin Church of the Catholic Church, the present (1983) Code of Canon Law, which maintains unaltered the rule in the 1917 Code, specifies that the sacrament is to be conferred on the faithful at about 7-18, unless the episcopal conference has decided on a different age, or there is a danger of death ...
Priests lay their hands on the ordinands during a Catholic rite of ordination. The sacrament of holy orders in the Catholic Church includes three orders: bishops, priests, and deacons, in decreasing order of rank, collectively comprising the clergy. In the phrase "holy orders", the word "holy" means "set apart for a sacred purpose".
Now, in bodily life we find a twofold order: for some propagate and order the bodily life in others; and some are propagated and ordered in the bodily life. [I]n the spiritual life, also, the first thing is spiritual generation: by baptism; the second is spiritual growth leading to perfect strength: by the sacrament of confirmation; the third ...
The minor order of porter is mentioned historically in some service-books, but no longer is given; all of the rights and responsibilities of each minor order are viewed as contained in the subdiaconate. [1] The 23 sui iuris Eastern Catholic Churches in union with Rome have their traditional minor orders, governed by their own particular law. [25]