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The nature of the required daily act of collective worship in England and Wales is set out in Schedule 20 of the School Standards and Framework Act. [6] This defines collective worship as "a single act of worship for all pupils" or separate acts of worship for groups of pupils. It should normally take place on school premises. The nature of the ...
The theme of worship is taken up by many of the Church Fathers including Justin Martyr, Irenaeus and Hippolytus of Rome (c. 170-c. 236). The Holy Eucharist was the central act of worship in early Christianity.
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
In the 18th, 19th, and early 20th centuries, it was common practice for public schools to open with an oral prayer or Bible reading. The 19th-century debates over public funding for religious schools, and reading the King James Bible in the public schools was most heated in 1863 and 1876. [3]
Liturgy in the Ukrainian Greek Orthodox Church. Liturgy is the customary public ritual of worship performed by a religious group. [1] As a religious phenomenon, liturgy represents a communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembrance, supplication, or repentance.
Today most mainline Presbyterian churches administer Communion by either passing the elements or by intinction. Over subsequent centuries, many Presbyterian churches modified these prescriptions by introducing hymnody, instrumental accompaniment, and ceremonial vestments into worship. However, there is not one fixed "Presbyterian" worship style.
In the case of an image of a saint, the worship would not be latria but rather dulia, while the Blessed Virgin Mary receives hyperdulia. The worship of whatever type, latria, hyperdulia, or dulia, can be considered to go through the icon, image, or statue: "The honor given to an image reaches to the prototype" (St. John Damascene in Summa ³).
"The exact determination of the holy times is a basic condition of communal liturgical celebration, because only the determination of the day and hour makes the union for worship possible. The establishment of holy times for worship is part of the original structure of the liturgy, and observing them is considered a primary Christian duty." [7]