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The Japan Self-Defense Forces (JSDF) Marching Festival (自衛隊音楽まつり, Jieitai Ongaku Matsuri) is the main cultural military tattoo in Tokyo, which features guest bands from the Asia-Pacific regions as well as bands of the Japan Self-Defense Forces. It is regularly held at the Nippon Budokan in Tokyo every November.
The biannual Hamina Tattoo in Finland is the official military tattoo event of the Finnish Defense Forces. The National Military Tattoo in the Rotterdam Ahoy indoor stadium, held since 1948, is the official military tattoo of the Armed forces of the Netherlands. It was formerly held in Delft and Breda before moving to Rotterdam in 2006.
The Bukōshō (as it was popularly known) was presented in two classes, called A and B, or First and Second. Loosely resembling the Iron Cross 1st Class, the Bukōshō was a pin back badge, cast in iron or steel, featuring two shields (in gilt for A-Class, bronzed for B-Class) forming a cross, with a gilt banner at the center bearing the two kanji characters "Bukō" (Military Merit).
This left Japan defenseless and vulnerable, and caused U.S. and Japanese conservative leaders alike to becoming increasingly aware of a pressing need to enter a mutual defense relationship with the United States in order to guarantee Japan's external security in the absence of a Japanese military.
Japanese version of Kevlar PASGT helmet, replacing Type 66 helmet. Combat Bullet-Proof Vest Bullet-proof vest The first body armor to be fully introduced by the Japan Self-Defense Forces in 1992. It is one piece of equipment adopted as part of the combat wear set, and is modeled after the US military's PASGT. Type 2 bullet-proof vest
Parade uniform of Japanese military attaché, Major General Onodera Makoto, 1930s. Resembling the Imperial German Army M1842/M1856 dunkelblau uniform, the Meiji 19 1886 version tunic was the dark blue, single-breasted, had a low standing collar and no pockets.
Irezumi (入れ墨, lit. ' inserting ink ') (also spelled 入墨 or sometimes 刺青) is the Japanese word for tattoo, and is used in English to refer to a distinctive style of Japanese tattooing, though it is also used as a blanket term to describe a number of tattoo styles originating in Japan, including tattooing traditions from both the Ainu people and the Ryukyuan Kingdom.
American servicemen during World War II were taught that one could distinguish between some Okinawan women and mainland Japanese women through hajichi. Nonetheless the practise became less and less common over time and by the 1950s most young women in Okinawa rejected getting the traditional tattoos.
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