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The Whare Tapa Wha model represents aspects of Hauora as the four walls of a whare, each wall representing a different dimension. All four dimensions are necessary for strength and stability. [3] Other models of hauora have been designed.
she te PAST Ø COP an in Ayiti. Haiti. Li te Ø an Ayiti. she PAST COP in Haiti. "She was in Haiti." 1b) Liv-la book-the Ø COP jon. yellow. Liv-la Ø jon. book-the COP yellow. "The book is yellow." 1c) Timoun-yo Kids-the Ø COP lakay. home. Timoun-yo Ø lakay. Kids-the COP home. "The kids are [at] home." 2. Use se when the complement is a noun phrase. But, whereas other verbs come after any ...
In Māori, the zero copula can be used in predicative expressions and with continuous verbs (many of which take a copulative verb in many Indo-European languages) — He nui te whare, literally "a big the house", "the house (is) big"; I te tēpu te pukapuka, literally "at (past locative particle) the table the book", "the book (was) on the ...
The Academy of the Arabic Language in Cairo sought to publish a historical dictionary of Arabic in the vein of the Oxford English Dictionary, tracing the changes of meanings and uses of Arabic words over time. [91] A first volume of Al-Muʿjam al-Kabīr was published in 1956 under the leadership of Taha Hussein. [92]
The phrase al-Baḥrayn (or el-Baḥrēn, il-Baḥrēn), the Arabic for Bahrain, showing the prefixed article.. Al-(Arabic: ٱلْـ, also romanized as el-, il-, and l-as pronounced in some varieties of Arabic), is the definite article in the Arabic language: a particle (ḥarf) whose function is to render the noun on which it is prefixed definite.
A strong house (Whare Tapa Wha) The octopus (Te Wheke) Supporting structures (Nga Pou Mana) Spirituality (Wairua) Spirituality (Wairuatanga) Family (Whānaunga-tanga) Mental health (Hinengaro) Mental health (Hinengaro) Cultural heritage (Taonga tuku iho) Physical (Tinana) Physical (Tinana) Environment (Te Ao tūroa) Family
There are three tenses in Arabic: the past tense (اَلْمَاضِي al-māḍī), the present tense (اَلْمُضَارِع al-muḍāriʿ) and the future tense.The future tense in Classical Arabic is formed by adding either the prefix سَـ sa-or the separate word سَوْفَ sawfa onto the beginning of the present tense verb, e.g. سَيَكْتُبُ sa-yaktubu or ...
Jinn is an Arabic collective noun deriving from the Semitic root JNN (Arabic: جَنّ / جُنّ, jann), whose primary meaning is 'to hide' or 'to adapt'. Some authors interpret the word to mean, literally, 'beings that are concealed from the senses'. [ 7 ]