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The Liber ad milites templi de laude novae militiae (Latin for 'Book to the Knights of the Temple, in praise of the new knighthood') was a work written by Saint Bernard of Clairvaux (1090 – August 20, 1153). From its tone, content, and timing, its main purpose appears to have been to boost the morale of the fledgling Knights Templar in ...
The Latin Rule was a document with 72 clauses attributed to Bernard de Clairvaux and Hugues de Payens. It is also known as the "Specific Behavior for the Templar Order". It outlines the ideal behavior of a knight. The rule borrowed from the Rule of Saint Augustine, but was mostly inspired by the Rule of Saint Benedict (Latin: Regula Sancti ...
The sense of dum spiro spero can be found in the work of Greek poet Theocritus (3rd Century BC), who wrote: "While there's life there's hope, and only the dead have none." [2] That sentiment seems to have become common by the time of Roman statesman Cicero (106 – 43 BC), who wrote to Atticus: "As in the case of a sick man one says, 'While there is life there is hope' [dum anima est, spes ...
The majority of the primary sources of information for his life are presented in medieval Latin, French or Italian. Latin sources call him Hugo de Paganis. [6] Some of his earliest purported appearances in documents are under the part-Latin, part-French name Hugo de Peans (1120–1125; details below), or in Italian as Ugo de' Pagani or Ugo dei Pagani.
Handbook of a Christian Knight. The Handbook of the Christian Knight (Latin: Enchiridion militis Christiani), sometimes translated as The Manual of the Christian Knight or The Handbook of the Christian Soldier or just the Enchiridion, is a work written by Dutch scholar Erasmus of Rotterdam in 1501. [1]
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Regular Latin 'knightly' heavy cavalry were part of the guard, with individual Latins or those of Western descent to be found in the imperial household, others were grouped into a formation later known as the latinikon. Alternatively, bands of mercenary knights were often hired for the duration of a particular campaign.
' horse ' or ' cavalrymen ', though sometimes referred to as "knights" in English) constituted the second of the property/social-based classes of ancient Rome, ranking below the senatorial class. A member of the equestrian order was known as an eques (Latin: [ˈɛ.kʷɛs]).